[Reposted from the GDI blog]
Why We Lie About Aid is a book born out of bafflement, and not a little bit of frustration. Continue reading Why We Lie About Aid – in defense of hopeful pragmatism
Secretary of State for International Development Penny Mordaunt has warned recipient governments that they face cuts in UK aid if they don’t “put their hands in their pockets”. Her warning is grounded on a claim of public concern: “Nagging doubts persist for many people, about what we are doing, why we are doing it … especially when there are domestic needs and a national debt to address.” It is a compelling point but, as it turns out, one for which there is actually very little evidence.
The most recent YouGov/Times survey poll asked Britons what issues they considered most important among those facing the country: Brexit, health and the economy topped the list. The potential misuse of foreign aid funds, as one would expect, did not even register.
Surveys on public opinion about aid are scarce and often contradictory. While a Telegraph poll in April 2016 found that 57% of people opposed the commitment to spending 0.7% of national income on foreign aid, a Eurobarometer survey later that year found that 55% of respondents in the UK thought aid commitments should be kept and 14% believed that they should be increased. “Nagging doubts”, it would seem, are in the eye of the beholder. Continue reading Gesture politics and foreign aid: evidence vs spin
This briefing explores why some states in Africa seem to be stuck in a spiral of corruption and institutional weakness, while others build effective bureaucracies that are able and willing to tackle the challenges of development. Drawing on research from ESID’s PSR project, it compares the public sector reforms of Ghana, Uganda and Rwanda during the period 2000-15. The three countries exhibit different kinds of political settlement, which makes for a useful comparison of how national-level politics filters the diffusion of transnational norms. This helps to build a more nuanced understanding of the varieties of state-building in Africa, and provides some policy implications for reformers.
Purely institutionalist explanations cannot explain variations in African state-building in the 21st century.
There are different paths to change, like Ghana’s fragmented reform under competitive clientelism, Uganda’s cosmetic reform under a decaying dominant party, and Rwanda’s directed reform under a dominant political settlement.
Understanding these paths requires a theoretical framework that highlights the contested nature of the PSR policy domain, the effect of political settlements on elite time horizons, and the ideational fit between transnational policy ideas and elite ideologies.
Lessons for reformers and donors:
- Reform spaces are fluid, but contested;
- The ‘black box’ of political will is no longer enough;
- Strategic framing of policy ideas is key;
- Sustained change requires sustainable coalitions
These days I am writing a paper on how the STAAC programme that I work on in Ghana has managed to chart a bespoke adaptive programming course to anti-corruption. There’s a lot in there about embedding PEA into everyday practice, about being smart and adaptive, about doing things differently. And you would expect as much from a DFID programme designed with TWP/PDIA buzzwords in mind. But the exercise of reflecting on two years of experimentation with the approach and evolving relations with partners has also made me ask questions about the broader dilemmas of anti-corruption programming.
The challenges of combatting corruption are well known: informal institutions, social norms, principal-agent and collective-action poblems (I have written about some of these in my book). In fact, corruption tends to be one of the most difficult components of the broader public sector agenda. Naturally the anti-corruption community – such as it is – appears to be developing a new consensus that challenges conventional approaches to anti-corruption, compiling evidence of what works, and asking for a smarter way of tackling an intrinsically difficult problem: we need to “move away from thinking of anti-corruption as a blueprint”, finding solutions that are “localised and adapted to individual country contexts”.
All of this sounds great, and is very much in line with DFID’s own approach to chain-link, politically-smart, adaptive approaches to anti-corruption. There is just one minor glitch: local partners do not necessarily share this view. Continue reading Adaptive anti-corruption: Best-fit methods for best-practice goals
The fact that I have written a grand total of 7 posts for my own blog in the entirety of 2017 is a testament to the madness that this year has been. Good madness, I must say. None of that Lovecraftian “things-man-was-never-meant-to-see” stuff. But madness anyway. And as I emerge from a cocoon fashioned out of draft chapters and reports, taking up blogging again seems like the perfect New Year’s Resolution for the month of December.
So I will start with my main takeaway from 2017: writing about the politics of development for different audiences is not an easy thing to do. I have always prided myself in being able to talk politics with almost anyone, anywhere. But writing semi-cogently is a different challenge altogether, as this year has shown me with the clarify of a punch to the face. Here are four translation tasks that I have had to deal with, and the realization that has come out of the experience. Continue reading Development politics lacks a shared language
To be surprised, to wonder, is to begin to understand. This is the sport, the luxury, special to the intellectual man. The gesture characteristic of his tribe consists in looking at the world with eyes wide open in wonder. Everything in the world is strange and marvellous to well-open eyes. This faculty of wonder is the delight refused to your football ‘‘fan,” and, on the other hand, is the one which leads the intellectual man through life in the perpetual ecstasy of the visionary. His special attribute is the wonder of the eyes. Hence it was that the ancients gave Minerva her owl, the bird with ever-dazzled eyes.
José Ortega y Gasset, The Revolt of the Masses (1932 )